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Armenia–Croatia relations refer to bilateral relations between Armenia and Croatia. Diplomatic relations between the countries were established on 8 July 1996. Armenia is represented in Croatia by its embassy in Rome, Italy, while Croatia is represented in Armenia by its embassy in Athens, Greece. In 2011, both countries have established honorary consulates, Armenia's residing in Zagreb, while Croatia's residing in Yerevan, the capitals of the respective countries. Armenia is a member of the Eurasian Economic Union (ECU), while Croatia is a member of the European Union (EU). Though, Armenia is a signatory of the European Union Association Agreement. Also, Armenia is a member of the Collective Security Treaty Organization (CSTO), while Croatia is a member of the NATO, though Armenia is part of the NATO's Partnership for Peace. Both countries are members of the United Nations, Council of Europe, Organization for Security and Co-operation in Europe, International Monetary Fund, International Bank for Reconstruction and Development. == History == Republic of Ragusa in present-day Dubrovnik was a center of Croatian-Armenian historical connections. Amongst many foreigners that inhabited Dubrovnik was a number of Armenians. Also, Ragusans celebrate Saint Blaise, a fourth century Armenian saint from Sivas as a patron-saint of their city. Also, other two patron saints of Dubrovnik, Zenobios and Zenobia, were Armenian saints from Cilicia, and Ragusans also observe a cult of the Forty Martyrs of Sebaste. Ragusan bishop Raimondo Gallani ((クロアチア語:Rajmund Jelić)) was archbishop of Ankara and apostolic Vicar of Istanbul at the beginning of the 18th century. Gallani corresponded with Mkhitar Sebastatsi, the founder of the well-known Mekhitarist Order. The Ragusans cared for Catholics in the Ottoman Empire, including those in Armenia. A Croatian Jesuit from Perast, Father Josip Marinović, wrote ''Dissertazione polemico-critica sopra due dubbi di coscienza concernenti gli armeni cattolici'', in 1783, at the request of a wealthy Armenian banker, Giovanni de Serpos. In the dissertation, Marinović defends Armenian Catholics in the Ottoman Empire who received the sacraments from the Monophysite Armenian Apostolic Church, which part of the clergy in Rome disapproved. Marinović wrote that Armenians had papal approval for performing rites in monophysite churches, as well as attending an Armenian rite mass, giving to charities, and observing holidays based on the Armenian calendar. During a theological debate, Marinović wrote a three-volume work with more than 1,600 pages titled ''Compendino storico di memorie cronologiche concernenti la religione e la morale della nazione Armena'', which was to be the first modern history of Armenians written in the West. In his work, Marinović wrote about Armenian geography, a review of a political and church history of Armenia, the history of their catholicoi and synods, and a review of Armenian customs and other political and religious matters. Marinović's work influenced a final political and ecclesiastical solution to the problem of Armenian Catholics. With help from the Austrian and Russian Empire, the Vatican gained a recognition of Armenian Catholics in the Ottoman Empire and founded their Archeparchy in Istanbul in 1830. Marinović's work laid a foundation for modern research of Armenian history. Mekhitarists in Vienna, present-day Austria, published some 200 books in the Croatian language in the fields of humanist and natural sciences. They also published a Croatian nationalist political journal ''Novi pozor'' between 1867 and 1869. Among notable Croatian authors whose books were published by the Michtarists in Vienna were Vjekoslav Babukić, Dimitrija Demeter, Juraj Haulik, Vjekoslav Klaić, Antun Mažuranić, Matija Mesić, Ilija Okrugić, Josip Juraj Strossmayer, Bogoslav Šulek, Josip Torbar and others. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Armenia–Croatia relations」の詳細全文を読む スポンサード リンク
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